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Understanding High-Control Groups: Realities and Recovery Resources

Understanding High-Control Groups:

Realities and Recovery Resources

Jesse Bluma at Pointe Viven.  All rights reserved.






When the general public and media reflect on the phenomenon of "cults," a single historical catastrophe can dominate the conversation: the Jonestown massacre.  On November 18, 1978, over 900 American members of the Peoples Temple perished in a mass murder-suicide in the remote jungle settlement of Jonestown, Guyana, South America.  This horrifying event has served as a main and frequent story for public discussion regarding high-control environments, especially during International Cult Awareness Day.


Relying on extreme examples leads the public to misjudge their own susceptibility, operating under the false assumption that high-control groups are easily recognizable by overt fanaticism or geographic isolation.  In reality, psychological manipulation occurs in various ways and employs sophisticated behavioral conditioning that degrades personal autonomy. 


The Pillars of Destructive Control


Regardless of whether a high-control group bases its authority on emotions, magic, the occult, metaphysics, politics, commercial self-improvement, or ideology, destructive control relies on coercion regarding money, relationships, focus, time, energy, work, and self-worth.  By restricting external relationships, other perspectives, and through confusion, cult leaders and officials secure members.


If you are looking for a powerful read on what it means to break free, find your own voice, and start over against all odds, pick up A Billion Years: My Escape From a Life in the Highest Ranks of Scientology by Mike Rinder.


Methods of Control


Money: Leaders and officials in the organization systematically control money through exploitation, forced donations, and low wages to build its own wealth while keeping individuals financially dependent and unable to make independent life choices.


Relationships: Interpersonal bonds are restricted and terminated through ostracization.  Stripped of outside family, friends, and neighbors, individuals are compelled to rely entirely on the group's closed social network for emotional sustenance.


Time: Over-scheduling, mandatory labor, and ongoing ideological conditioning, causing physical and mental exhaustion that distracts from executive functioning, metacognition, and personal desires.  


Self-worth: Individuality is undermined through manufactured guilt, humiliation, eroding of confidence in their education, skills, talents, abilities, and preferences. 


Understanding these methods demonstrates how destructive control is utilized to cultivate and maintain members.  


If you are looking for a powerful read on what it means to break free, find your own voice, and start over against all odds, pick up A Billion Years: My Escape From a Life in the Highest Ranks of Scientology by Mike Rinder.


Case Study: The Church of Scientology 


The Church of Scientology presents a polished, modern public image designed to frame the organization as a self-improvement and religious movement.  However, its organizational matrix was designed by its founder, science fiction writer L. Ron Hubbard, who established a rigid bureaucratic hierarchy.  A defining feature of Scientology’s development is its prolonged conflict with federal authorities, characterized by a decades-long war with the Internal Revenue Service (IRS) over its tax-exempt status and legal recognition as a religious entity.  This legal and public relations maneuvering served to insulate the organization's assets behind legal protections.


If you are looking for a powerful read on what it means to break free, find your own voice, and start over against all odds, pick up A Billion Years: My Escape From a Life in the Highest Ranks of Scientology by Mike Rinder.

Doctrine 


Scientology's upper-level doctrines dictate both its framework and its institutional hostility toward others. 


*The Xenu [zee noo] Incident and Body Thetans: Hubbard established a secret advanced cosmology asserting that 75 million years ago, a galactic tyrant named Xenu [zee noo] brought billions of extraterrestrial beings to Earth, executed them with hydrogen bombs, and trapped their disembodied souls.  According to this narrative, these traumatized, disembodied entities, named "Body Thetans" [THAY-tuhnz], attach themselves by the thousands to human bodies, serving as the source of all human bodily suffering, emotional distress, and psychological problems.


*Operating Thetan [THAY-tuhn] III (three) (OT III): In the advanced organizational course titled "Operating Thetan [THAY-tuhn] III" (three), adherents are promised the ability to achieve telepathic communication with these attached Body Thetans [THAY-tuhnz].  Course materials instruct members to mentally confront the entities with the truth of Xenu’s [zee nooz] ancient trickery, causing the Body Thetans [THAY-tuhnz] to detach and granting the practitioner advanced spiritual liberation and pseudo-supernatural capabilities.


*The Tone Scale and Institutional Homophobia: In foundational texts, Hubbard articulated an explicit behavioral classification system known as the "Tone Scale."  Hubbard explicitly classified homosexual individuals at Level 1.1, labeled "Covert Hostility," characterizing them as inherently deceitful, dangerous, and mentally perverted. In his 1951 text Science of Survival, Hubbard codified a hostile directive regarding individuals categorized on lower tone bands:


Blown for Good: Behind the Iron Curtain of Scientology by Marc Headley is a gripping, true-life story about waking up to the truth and taking a step toward a fresh start.


“There are only two answers for the handling of people from 2.0 down on the tone scale, neither one of which has anything to do with reasoning with them or listening to their justification of their acts. The first is to raise them on the tone scale by un-enturbulating some of their theta by any one of the three valid processes. The other is to dispose of them quietly and without sorrow. Adders are safe bedmates compared to people on the lower bands of the tone scale. Not all the beauty nor the handsomeness nor artificial social value nor property can atone for the vicious damage such people do to sane men and women. The sudden and abrupt deletion of all individuals occupying the lower bands of the tone scale from the social order would result in an almost instant rise in the cultural tone and would interrupt the dwindling spiral into which any society may have Entered…”


Because Hubbard’s published works are classified as scripture within the movement, this perspective remains doctrinally fixed.  Consequently, this scriptural mandate dictates modern human resources policies: openly gay individuals are structurally disqualified from joining the Sea Org, the organization's dedicated central workforce.


Blown for Good: Behind the Iron Curtain of Scientology by Marc Headley is a gripping, true-life story about waking up to the truth and taking a step toward a fresh start.

Operation Snow White


During the 1970s, Scientology's covert intelligence wing, the Guardian Office, conducted "Operation Snow White," one of the most extensive domestic espionage operations in United States history.  Initially conceived by Hubbard in 1973 as an effort to purge federal files of adverse reports, the operation evolved into a criminal campaign involving government infiltration, burglary, wiretapping, and character assassination against critics.


Supervised directly by Hubbard’s wife, Mary Sue Hubbard, Guardian Office operatives infiltrated major federal institutions, including the Department of Justice (DOJ) and the Internal Revenue Service (IRS).  Operatives placed covert agents inside federal offices, intercepted official communications through electronic bugging devices, and stole thousands of classified government files.  Additionally, the operation targeted private citizens who negatively criticized the organization, most notably author Paulette Cooper.  Operatives framed Cooper for manufactured bomb threats, using forged stationary and stolen fingerprints in a deliberate effort to secure her federal prosecution, ruin her public standing, and destabilize her mental health.


The conspiracy unravelled when an operative was apprehended, prompting a sweeping federal investigation and one of the largest official raids in FBI history.  The subsequent prosecutions resulted in the federal convictions of eleven high-ranking Scientology executives, including Mary Sue Hubbard, on charges of conspiracy and burglary.  L. Ron Hubbard himself was formally designated by federal prosecutors as an unindicted co-conspirator.


In their formal sentencing memorandum, federal prosecutors documented the unprecedented scope of the organization's subversion: 


“The crime committed by these defendants is of a breadth and scope previously unheard of. No building, office, desk, or file was safe from their snooping and prying. No individual or organization was free from their despicable conspiratorial minds. The tools of their trade were miniature transmitters, lock picks, secret codes, forged credentials and any other device they found necessary to carry out their conspiratorial schemes.”


If you love deep-dive true crime and psychology, The Road to Jonestown by Jeff Guinn needs to be next on your nightstand.

Case Study: Peoples Temple and Jonestown 


The Peoples Temple Agricultural Project, commonly known as Jonestown, was an isolated agricultural settlement established in the jungle of Guyana [gai aa nuh], South America by the Peoples Temple under the leadership of Jim Jones.  Marketed to adherents and outside observers as an egalitarian, ethnically harmonious, utopian community, the settlement operated as a high-control center.  Alarmed by reports from defectors and concerned family members, California Congressman Leo Ryan launched an official congressional fact-finding mission to evaluate whether Jonestown was operating as a totalitarian institution.


Congressman Ryan’s decision to intervene was driven by four specific categories of constituent allegations:


1. Systematic Physical Abuse and Confinement: Mandatory hard labor, severe corporal punishment, physical beatings, and enforced confinement of disobedient residents.

2. Chemical Control: The use of sedatives and psychoactive medications to induce compliance.

3. Unexplained Deaths: Multiple suspicious, uninvestigated fatalities occurring within the compound under secrecy.

4. Mass Suicide Rehearsals: Mandatory nighttime drills, termed "White Nights", during which members were forced to simulate mass suicide scenarios by ingesting non-lethal liquids.


The Finale 


On November 18, 1978, the arrival of the congressional delegation precipitated a violent escalation, culminating in the destruction of the community.


*The Attempted Departure: Following his investigation, Congressman Ryan gathered a group of residents who privately requested evacuation back to the United States.  Recognizing the volatility of the compound, Ryan insisted that all defectors be evacuated simultaneously alongside his delegation, requiring the procurement of a second aircraft at the Port Kaituma airstrip.


*The Airstrip Ambush: As the delegation and defectors boarded the aircraft, an armed tractor-trailer dispatched from Jonestown arrived at the airstrip.  Armed Temple guards opened fire on the departing group. Additionally, Larry Layton, a cult operative who had infiltrated the defectors under the pretense of leaving, opened fire inside one of the aircraft. Congressman Ryan, several congressional aides, and members of the media were killed.  Among the fallen was a news photographer who had photographed Jim Jones just moments before being killed.


*The Final Command at the Compound: Following the airstrip assault, Jim Jones convened the entire compound population.  Asserting that the attack on a United States Congressman was inevitable, Jones commanded the members to carry out a final "White Night."  Members were ordered to drink a flavor-aid mixture laced with lethal cyanide and tranquilizers.  Despite brief verbal objections from some members, social control prevailed, resulting in the deaths of over 900 individuals.


If you love deep-dive true crime and psychology, The Road to Jonestown by Jeff Guinn needs to be next on your nightstand.

"Jonestown" 


The apocalyptic (intense; emotional; urgent) teachings of American evangelist minister William Branham, who died in the 1960s, profoundly shaped the work of Jim Jones.  Decades later, those same foundational teachings were cited by radical leadership in the 2023 Shakahola forest massacre in Kenya, Africa where hundreds of followers starved themselves to death.  This demonstrates that high-control ideologies are persistent operations with tragic experiences and outcomes. 


The Path to Recovery


Leaving a high-control group does not bring immediate health and wellness.  Instead, departure causes an "in-between time."  During this phase, the individual has rejected the group, yet has not yet made a thriving life. 


When control is removed, former members experience disorientation.  During this transformation, survivors undergo complicated steps.  For example, relearning and recalling school knowledge, executive functioning tasks such as planning and preparing meals, medical visits, managing emotions, friendships, employment, voting, traveling, hobbies, and mental health care. 


Road to Rebuilding


A major obstacle during the "in-between time" stems from systemic limitations within mainstream clinical healthcare.  Survivors frequently have complex psychological trauma, identity collapse, and dissociation.  However, mental health practitioners who lack specialized training in cultic studies and coercive control dynamics represent a significant clinical risk. Uninformed clinicians may misinterpret the impact of high-pressure groups.  Such misinterpretations can lead to inappropriate or unhelpful treatment. 


To establish effective educational and therapy post-cult membership, experts and clinical practitioners developed key approaches. 


*Awareness and Education: Developing a clear, objective analysis (looking close at) of coercive tactics, control, and means of manipulation.  


*Personalized Care: Securing mental health support from doctors and mental health professionals who understand cultic trauma.  


*Renewal: Methodically supporting the survivor through the steps of building and maintaining a healthy life, routines, habits, education, employment, and relationships during the "in-between time."


Overall, high-control organizations utilize manipulative tactics regarding time, money, and personal relationships to maintain authority over their followers.  Well-known movements like Scientology and the Peoples Temple illustrate these dangerous ideologies through criminal activities, conspiracies, discrimination, and devastating casualties.  Despite public perception, extreme beliefs often persist.  Survivors of high-control, high-demand groups must navigate severe trauma.  Ultimately, recognizing the warning signs of high-control groups is essential for preventing exploitation and helping former members successfully build vibrant lives.






Bibliography






Amazon.com


Dawid, Annie.  Paradise Undone Celebrates Anniversary of Publication – Jonestown & Peoples Temple.  https://jonestown.sdsu.edu/?page_id=128237.  


Frequently Asked Questions – Jonestown & Peoples Temple. https://jonestown.sdsu.edu/?page_id=35361. 


Hadding, Cecilia, et al.  “Being In-between; Exploring Former Cult Members’ Experiences of an Acculturation Process Using the Cultural Formulation Interview (DSM-5).”  Frontiers in Psychiatry, vol. 14, p. 1142189. PubMed Central, https://doi.org/10.3389/fpsyt.2023.1142189. 


Google LM


“How Cults Are Destructive.”  The Michael J. Rinder Aftermath Foundation, https://www.theaftermathfoundation.org/news-updates/how-cults-are-destructive. 


Jonestown | Federal Bureau of Investigation, www.fbi.gov/history/famous-cases/jonestown.  


My Blog – Just Another WordPress Site, https://cultawarenessday.com/. 


Rousselet, M., et al. “Cult Membership: What Factors Contribute to Joining or Leaving?” Psychiatry Research, vol. 257, pp. 27–33. ScienceDirect, https://doi.org/10.1016/j.psychres.2017.07.018. 


Scientology Homophobia, www.mikerindersblog.org/scientology-homophobia/.  


The Church of Scientology | Princeton University Press. 

https://press.princeton.edu/books/paperback/9780691158051/the-church-of-scientology. 


The Scientology Story - Part 1B: Defining the Theology. 

https://www.cs.cmu.edu/~dst/Library/Shelf/la90/la90-1b.html. 



Welkos, Robert W., and Joel Sappell.  “Burglaries and Lies Paved a Path to Prison.”  Los 

Angeles Times, 24 June 1990, https://www.latimes.com/local/la-scientologysidec062490-story.html. 


Insights from Plato on Love, Beauty, and the Human Condition

 


Insights from Plato on Love, Beauty, and the Human Condition

Jesse Bluma at Pointe Viven.  All rights reserved.




It is remarkably easy to drift along unexamined zeitgeists [zahyt-gahysts], curating digital facades, pursuing superficial validation, and allowing raw impulse to dictate the rhythm of life.  Yet this habit is far from novel.  Thousands of years ago, in the city-state of Athens, a community of roughly a quarter of a million people featuring fine public baths, theatres, temples, vibrant shopping arcades, and bustling gymnasiums, citizens grappled with the same human condition.  Plato stands out among the great thinkers of the time that worked to protect self-government through the power of beauty and goodness.

It was within this setting that Plato, born into one of Athens’s most prominent and wealthy families, dedicated his life to helping human beings achieve eudaimonia, a Greek term denoting deep fulfilment or human flourishing.  A devoted student of Socrates, Plato composed thirty-six dialogues, including The Republic, The Symposium, The Laws, The Meno, and The Apology.  Plato' s philosophy takes the abstract and turns it into an urgent, executive functioning, and a practical tool for mastery and cultural health, and wellness.



 

Great Political Theories V.1: A Comprehensive Selection of the Crucial Ideas in Political Philosophy from the Greeks to the Enlightenment available on Amazon.


True Love is Mutual Transformation

In his dialogue The Symposium, Plato presents a model of romance.  He contends that love is rooted in an active, admiring pursuit of moral and intellectual growth, "True love is admiration."

According to Plato, we are drawn to a romantic partner because we recognize in them essential virtues that we ourselves lack, be it courage, executive organization, or profound warmth and sincerity.  By forming an intimate bond with such an individual, we create a relationship in which those missing qualities can be absorbed and cultivated over time.  As Plato stated in The Symposium, "According to Diotima, Love is not a god at all, it is rather a spirit that mediates between people and the objects of their desire.  Love is neither wise nor beautiful, it is rather the desire for wisdom and beauty.”

Consequently, a healthy Platonic partnership rejects static complacency.  A couple must commit to educating one another, navigating the unavoidable "stormy passages" that authentic personal transformation entails.  True partnership is an active, generous habit, a shared endeavor in which each partner encourages the other into becoming a nobler, more outstanding person.  As Plato promulgated, normal and typical is not the aim.  Individuals and married couples must apply the lessons to grow, learn, and become better than normal.  That is Plato's ongoing cultivation of excellence. 

The Quest 

To account for humanity’s intense, lifelong hunger for connection, Plato’s Symposium features a famous origin myth delivered by Aristophanes.  In primeval times, Aristophanes explains, human nature was divided across three distinct sexes: male (descended from the sun), female (descended from the earth), and the androgynous race (descended from the moon, combining male and female traits).

These original humans were spherical, possessing four arms, four legs, two identical faces set in opposite directions.  They moved with formidable agility, tumbling rapidly on all eight limbs.  Intoxicated by their physical features and immense vigor, they grew excessively proud and attempted to scale the heavens to assault the gods.

To humble humans without annihilating the species, which would deprive the divine of sacrifices and worship, Zeus devised an ingenious punishment.  Zeus sliced each human being in half, "just like those who cut sorb-apples in preparation for pickling, or those who cut eggs with hairs."  Apollo was instructed to turn their faces toward their wounds, draw the skin together at the belly like a drawstring bag, and tie it off at what is now called the navel, leaving a few stomach wrinkles as an enduring reminder of their ancient affliction.

Ever since this cosmic division, each halved human has spent its life yearning for its lost counterpart.  When two halves reunite, they are overcome by a profound spell of intimacy, affection, and belonging, desiring to fuse back into a singular entity.  As Plato summarizes, eros is ultimately "the desire and pursuit of the whole", an innate drive to mend our fractured nature through profound union.  This ancient allegory remains foundational food for thought.



 

Great Political Theories V.1: A Comprehensive Selection of the Crucial Ideas in Political Philosophy from the Greeks to the Enlightenment available on Amazon.


Philosophy and Emotion

Plato’s primary mandate for achieving human flourishing begins with an imperative: "Think more."  Most people spend their lives governed by what the ancient Greeks termed doxa, popular opinion or unexamined common sense.  Across his dialogues, Plato systematically demonstrates that popular cultural axioms, such as "fame brings happiness," "always follow your heart," or "wealth is the cornerstone of a good life", are riddled with prejudice, delusion, and illogic.

To liberate oneself, Plato framed philosophy as an essential practice.  Left unexamined, human emotions operate like a team of wild horses, dragging the individual recklessly along by raw impulse.  Cultivating knowledge provides the steady internal reins required to prevent undisciplined feelings from steering life off course.

This discipline is best conducted through Socratic inquiry.  Whether pursued through self-reflection, metacognition (thinking about one’s thinking), or in conversation with an expert, teacher, or professor, the Socratic method subjects beliefs to logical examination, public transparency and input from various perspectives, enabling us to govern our choices by reason rather than unexamined impulse.



 

Great Political Theories V.1: A Comprehensive Selection of the Crucial Ideas in Political Philosophy from the Greeks to the Enlightenment available on Amazon.


Beauty 

Plato analyzed why human beings are captivated by visual beauty.  His conclusion bridges aesthetics and moral psychology: beautiful objects whisper vital truths about the good life.  We instinctively deem things beautiful when we sense in them qualities that our own inner psyche lacks, such as balance, gentleness, harmony, peace, and strength.  Beautiful aesthetic forms perform a significant function, helping to re-balance and align our souls.

Conversely, Plato regarded ugliness as a genuine hazard.  Ugliness parades damaged, chaotic, and discordantly aggressive traits before us, making it significantly harder to remain calm, kind, and wise.  For Plato, surrounding oneself with intentional aesthetic forms is far from an idle luxury; it is vital for individual and civic health. 

This insight sheds light on how contemporary readers curate their everyday environments.  From architecture to interior design, from the objects on our desks to the media we consume, our visual choices act as subtle acts of quality living.  We absorb the qualities of what we choose to look at and choose to focus on in our lives.  As Plato noted in The Symposium,  “love is of the beautiful, and therefore has not the beautiful.  And the beautiful is the good, and therefore, in wanting and desiring the beautiful, love also wants and desires the good”.

At the same time, in The Republic, Plato promoted the habit of having clear eyes regarding art.  He warned that traditional imitative art often contents itself with mimicking mere appearances rather than ultimate realities, distracting the mind from truth.  In his ideal state, imitative art that encouraged wild emotions was to be strictly regulated.  Plato insisted that creators, whether ancient poets and painters or modern novelists, designers, corporate executives, clergy, and media producers, carry a profound moral duty to make works that actively help citizens live harmonious, virtuous lives.

The writings of Plato demonstrate he was an early intellectual pioneer of democratic ideals who championed the defense of self-governance through aesthetics and virtue.  His Symposium illustrates concepts of divine beauty and describes love as a thoughtful seeking of wisdom and goodness.  For instance, the ancient sculpture known as the Terme Boxer exemplifies profound cultural impact of physical and artistic beauty in ancient Rome. 


Visit Amazon to purchase your copy of The Irony of Democracy.



The Terme Boxer embodies Plato’s ideas regarding the power and influence of beauty in culture.  Found on Quirinal Hill, one of the Seven Hills of Rome, "Some have identified him as the Boxer of Quirinal, who won at Olympia for the first time in 336 B.C. following a grueling career of continuous defeats.  Others say he is Polydamas, an athlete of legendary strength who was born in Tessaglia and then called to the court of Persia by Darius II.  Yet others call him a historic figure or a heroic mythical one" (Tinti).

The statue's power lies in his enigmatic expression, which leaves it unclear whether the boxer is victorious, defeated, or merely a grateful survivor.  This uncertainty forces viewers to contemplate the violence of Roman sport and the tenacity of human nature.

Society Needs Character 

As a utopian political philosopher, Plato reflected deeply on society.  Drawing inspiration from Athens’ rival, Sparta, a city organized like a military machine to produce formidable warriors.  Plato redirected this focus toward a higher purpose: designing a culture that produces fulfilled, morally outstanding citizens.  In The Symposium, Plato questioned, "what if the man could see Beauty Itself, pure, unalloyed, stripped of mortality, and all its pollution, stains, and vanities, unchanging, divine,...the man becoming in that communion, the friend of God, himself immortal;...would that be a life to disregard?” 

In The Republic, Plato expressed immense frustration with Athenian society’s idolization of the wealthy (such as the louche aristocrat Alcibiades) and sports celebrities (such as the famed boxer Milo of Croton).  He recognized that a culture’s chosen heroes subtly dictate public conduct, and that elevating flawed figures bestows glamour upon character defects.  This analysis is an evergreen lesson, where celebrity culture routinely amplifies superficiality, narcissism, and moral turbulence, elevating allure and mystique over character.

Plato proposed replacing empty celebrities with "Guardians", wise, public-spirited individuals distinguished by modesty, simple habits, wide experience, and a total disdain for the public limelight.  These Guardians would serve as living models for public emulation.  Furthermore, observing how few voters engage in rational reflection before casting ballots, Plato argued against demagoguery and mob rule.  He advocated for leaders to think rationally as philosophers, encapsulating his political vision in a famous declaration: "The world will not be right until kings become philosophers or philosophers kings."

Platonic Thinking

Underlying Plato's philosophy is idealism.  Plato viewed philosophy as the way to heal individual souls and tend to culture.  From his ideas of romantic love as mutual moral development to his political insights and aesthetic values, his works challenge us to abandon unexamined habits and live with intent.  That is why, in ancient times, Plato’s birthday (Platoneia) was a celebrated event.  In the era of the Renaissance, the Platonic Academy of Florence celebrated him during November. 


Shop Amazon for remarkable books about Galileo Galilei and other figures.

Plato’s teachings are an invitation for self-examination of routines.  To thoughtfully select our romantic partnerships, live in healthy civic spaces, and promote outstanding cultural icons.  If we treat our communities as gardens for the soul, and our romantic bonds as commitments to mutual transformation, our daily lives will be elevated.  



Bibliography



Amazon.com. 

Google LM.

Internet Encyclopedia of Philosophy.  (n.d.).  https://iep.utm.edu/plato/ 

Meinwald, Constance C..  "Plato".  Encyclopedia Britannica, https://www.britannica.com/biography/Plato. 

Plato, Symposium, translated by Seth Benardete.pdf. 

The Boxer: An ancient masterpiece comes to the Met - The Metropolitan Museum of Art.  (n.d.).  https://www.metmuseum.org/perspectives/the-boxer 

The Getty Museum.  Getty Museum.  (n.d.). https://www.getty.edu/art/exhibitions/power_pathos/ 

YouTube. (n.d.).  YouTube. https://www.youtube.com/watch?v=VDiyQub6vpw 






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