A new land, a new life. With help from that round-headed kid and others, the Pilgrims settle into their new homeland and celebrate the first Thanksgiving feast. - This is America Charlie Brown, The Mayflower Voyagers
The video is one you may wish to share with your kids, students, or family on Thanksgiving Day. You may also wish to read "The True Story of Thanksgiving" or take turns with each family member reading a paragraph. An appreciation for the history of the holiday is essential to being truly thankful.
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The True Story of Thanksgiving
Many of the British North American colonies that eventually formed the United States of America were settled in the seventeenth century (1600s) by men and women, who, in the face of persecution, refused to compromise passionately held religious convictions and fled Europe. Puritans were English Protestants who wished to reform and purify the Church of England of what they considered to be unacceptable residues of Roman Catholicism. In the 1620s leaders of the English state and church grew increasingly unsympathetic to Puritan demands. They insisted that the Puritans conform to religious practices that they abhorred, removing their ministers from office and threatening them with "extirpation from the earth" if they did not fall in line. Zealous Puritan laymen received savage punishments. For example, in 1630 a man was sentenced to life imprisonment, had his property confiscated his nose slit, an ear cut off, and his forehead branded "S.S." (sower of sedition).
Martyrdom of John Rogers: The execution in 1555 of John Rogers (1500-1555) is portrayed in the 9th edition of the famous Protestant martyr logy, Fox's Book of Martyrs. Rogers was a Catholic priest who converted to Protestantism in the 1530s under the influence of William Tyndale and assisted in the publication of Tyndale's English translations of the Bible. Burned alive at Smithfield on February 4, 1555, Rogers became the "first Protestant martyr" executed by England's Catholic Queen Mary. He was charged with heresy, including denial of the real presence of Christ in the sacrament of communion.
Beginning in 1630 as many as 20,000 Puritans immigrated to America from England to gain the liberty to worship God as they chose. Most settled in New England. Theologically, the Puritans were "non-separating Congregationalists." Unlike the Pilgrims, who came to Massachusetts in 1620, the Puritans believed that the Church of England was a true church, though in need of major reforms. The Pilgrims, who celebrated the first thanksgiving in America, were fleeing religious persecution in their native England. In 1609 a group of Pilgrims left England for the religious freedom in Holland where they lived and prospered. After a few years their children were speaking Dutch and had become attached to the dutch way of life. This worried the Pilgrims. On Sept. 6, 1620 the Pilgrims set sail for the New World on a ship called the Mayflower. They sailed from Plymouth, England to Plymouth, America.
The Mayflower carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example. And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work. This was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradford's detailed journal, a cold, barren, desolate wilderness. There were no friends to greet them, he wrote. There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning. During the first winter, half the Pilgrims -- including Bradford's own wife -- died of either starvation, sickness, or exposure.
When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats. Life improved for the Pilgrims, they did not yet prosper! The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share. All of the land they cleared and the houses they built belong to the community as well. They were collectivists. Now, "Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives.
He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, thus turning loose the power of the marketplace. ... Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didn't work. What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation. While most of the rest of the world has been experimenting with socialism for well over a hundred years -- trying to refine it, perfect it, and re-invent it -- the Pilgrims decided early on to scrap it permanently. What Bradford wrote about this social experiment, “The experience that we had in this common course and condition, tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing -- as if they were wiser than God”.
For this community [so far as it was] was found to breed much confusion and discontent, and strop much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men's wives and children without any recompense...that was thought injustice. That was thought injustice. The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford's community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property. Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result? 'This had very good success,' wrote Bradford, "for it made all hands industrious, so as much more corn was planted than otherwise would have been.” In no time, the Pilgrims found they had more food than they could eat themselves. ... So they set up trading posts and exchanged goods with the Indians.
The profits allowed them to pay off their debts to the merchants in London. And the success and prosperity of the Plymouth settlement attracted more Europeans and began what came to be known as the 'Great Puritan Migration.'" So the Pilgrims decided to thank God for all of their good fortune. And that's Thanksgiving.
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Credit: Library of Congress, Studio Melizo, amazon.com
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